I first came across this artist at Tate Modern in 2013, surprised that this was the first exhibition there dedicated to African Modernism. Ibrahim El-Salahi has recently had a solo exhibition at the Ashmolean, Oxford where he now lives.
I stood in front of this 8 foot square painting: Reborn Sounds of Childhood Dreams I (1961–5) for a long time, entranced by the otherworldly beings that coalesced into a haunting, multi-layered composition. It reminded me of elements of abstract expressionists and surrealists I admired, but with a potent style of its own. There seemed to be an integration of Islamic, African, Arab and Western artistic traditions, with the utilization of spaces and forms in Arabic calligraphy that I read were woven into memories of El-Salahi’s childhood in Sudan where his father ran a Qur’anic school in his house.
Interestingly, working closer with text brought a breakthrough for El-Salahi. As he began breaking down the letters to find what gave them meaning, animal forms, human forms and plant forms began to emerge from the once-abstract symbols. “That was when I really started working. Images just came, as though I was doing it with a spirit I didn’t know I had,” he says.
An early work, exhibited at the Ashmolean, represents the time when the artist was finding his own visual narrative, developing his own artistic identity. In Untitled, 1957 (below), he paints his own face, influenced by abstract writing and African and European visual culture, continuing to develop this style in his 1961 portrait Self-Portrait of Suffering.
Self-Portrait of Suffering,1961
Other figures in El-Salahi’s works come into existence through an intuitive artistic process relating to the artist’s inner self rather than the outer world, the faces suggesting a spiritual dimension where human existence is linked to a world of dreams and meditations.
Pen and ink drawings on watercolour paper.
Meditative drawings that El-Salahi has made on envelopes and medicine packets when suffering from physical pain.
In the Oxford exhibition, El-Salahi’s works are placed in dialogue with specially selected ancient Sudanese objects from the Ashmolean’s collection that reflect El-Salahi’s use of rich earthy tones, a conscious attempt to create a Sudanese aesthetic. Examples of pottery, decorated with images of the people, plants and animals of the region, were chosen together with the artist.
‘Untitled’, Ibrahim El-Salahi, 1967 ‘No shade but his shade’, 1968
The exhibition also featured works from El-Salahi’s Tree Series, the tree being a major motif in his work. He became interested in the haraz tree, an acacia indigenous to Sudan that grows in the Nile valley, when exploring the nomadic nature of Sudanese identity. The haraz becomes a symbol of the Sudanese and their resilience. It is uniquely contradictory, remaining leafless and bare during the rainy season and being the only plant that blossoms in the dry season. El-Salahi uses the tree metaphorically as a link between heaven and earth, creator and created.
https://www.ashmolean.org/event/ibrahim-el-salahi-a-sudanese-artist-in-oxford
Sarah J Featherstone 